<\/a>In the land of the Northern Europeans, the very first beings were the giants and giantesses. I call them the J\u00f6tunn folk for they come from the realm of J\u00f6tunheimr. One story that I find particularly fascinating is that of Angrbo\u00f0a and her three children. She is known as the Hag of Iron Wood, one of the witches of Iron Wood who are a group of giantesses that gave birth to fierce wolves. Angrbo\u00f0a took Loki as her consort, and as a product of that union, gave birth to Fenrir, Jormungandr, and Hela.<\/p>\n Angrbo\u00f0a was called Hag, but this comes to us in the same way as Hagia, meaning wise. She was the tribal wise woman of the Nine Clans of Iron Wood, often referred to as the chief of chieftains. The Iron Wood Clan were known to be werewolves \u2013 some staying in animal form, others shapeshifting at will to other forms, some were feathered and some scaled.<\/p>\n <\/a>So it comes as no surprise that the children of Angrbo\u00f0a were a wolf, a serpent, and a woman, half-dead\/ half-alive. Angrbo\u00f0a is a grief-giver. Her name means \u201cforeboding\u201d and she ultimately functions as the giantess who undoes creation or brings about destruction through each of her children.<\/p>\n Angrbo\u00f0a reveals herself to us primarily as a mother figure through the stories of her children. She is however, much more. In her stories we can find all aspects of the Goddess in her.<\/p>\n In the time that these stories originated, marriage was not as we know it today. It is often thought that she was married to Loki but in fact, he was her consort. She is a perfect example of independence and our right to choose, her choice of a consort. She was a tribal wise woman referred to as chief of chieftains, her strength and wisdom honored by her people.<\/p>\n She chose to bring three children into the world and no more. Angrbo\u00f0a\u2019s children give us a great opportunity to explore our own shadow nature – that which we hide in all its perceived ugliness. And Angrbo\u00f0a, as their mother, gives us a beautiful example of unconditional mother love, a mother loving her children in the darkest of ugliness.<\/p>\n <\/a>Fenrir is a terrible monster in the shape of a wolf. There was a story that one day, Fenrir would be responsible for the destruction of the world, and so they did everything in their power to destroy him before he could. After many attempts to chain him, with each chain being too weak to hold him, they appealed to the dwarves to create a chain that could contain him. And so they did. In the process of getting this chain on him, Fenrir bites Tyr\u2019s hand off and ultimately consumes Odinn\u2014the wise one.<\/p>\n Fenrir serves as the raw, passionate power of women from which we may feel overwhelmed by or deny or suppress. When we read of Fenrir\u2019s passion, his fierceness, and his raw power, we can look within our own lives for this, living in a patriarchal society in which so much of who we are is, or can be, suppressed. Through Fenrir the patriarchal-based Norse cosmology ends\u2014Fenrir cannot ultimately be contained no matter how hard Odinn tries. This tells us that no matter how hard we try to suppress this power and passion, it is there and something we need to learn how to be comfortable with, for within it is a divine creative ability, meant for us to use.<\/p>\n <\/a>At one time, Jormungandar lived in Asgard, another realm of the Norse. He was cast out by Odinn and banished to the sea surrounding Midgard (the home of humans) and it was Odinn\u2019s hope that he would be consumed in the waves. However, rather than be consumed, Jormungandar thrived and pretty soon all the fish had been eaten and the water levels fell so low that Jormungandar encircled the entire planet. He is the serpent that wraps around and contains Midgardr. Jormungandar holds the world together preventing disorder and chaos from ensuring, until Thor comes along and disrupts everything; the serpent rises and unleashes poison into the world and the world fragments.<\/p>\n Again we see the ugliness of shadow and the suppression of the energy available for creative uses. In learning of his story we need to ask, “How do I feel that I hold things together in my life and for those around me? What would happen if I let go? What \u201cpoison\u201d do I fear they have or might become unleashed if that were to happen?<\/p>\n